Henry Coleman b. 1877, d. 1957, and his wife Eudora "Dora" Markham b. 1877, d. 1948Dora was my mother's aunt. Dora was the oldest daughter of 15 children and was known by her youngest siblings as Sister Dora.
Speaking with relatives about family history, I am often told to keep this piece of information between you, me and the gate post. Respecting sensibilities, I will share my family stories entwine with historical events from Copiah, Jefferson and Lincoln Counties, Mississippi, from gate post to gate post.

Brothers John and Andre Wise are dressed in the outfits Santa delivered. I love the cowboy assemble. The gentleman worked for the Wise family whose name is no longer remembered. He has his gift in his hand and I wonder what Santa left for him under the tree.
Uncle Scott's Christmas tradition was unusual because he was and is the only person I knew who did this during the holiday season. When he came to visit, before he knocked on the door he would call out Christmas gift in a loud voice. I don't remember him or anyone explaining the why he did this. A light bulb moment occurred while reading slave narratives. This tradition may have originated during slavery.
Alex Adams with his wife, children and grandchildren in front of the home he built in Hazlehurst, Copiah County, Mississippi.
My family loved sending Christmas cards when I was a child. My mother would spend several minutes looking over cards at the local grocery, carefully choosing her three or four cards. Grandma Gert would have her daughter Rosie Lee to buy her a box of assorted cards. My mother would address her own cards and also Grandma's. 

Sec. 22. All persons who have not been married, but are now living together, cohabiting as husband and wife, shall be taken and held for all purposes in law as married, and their children, whether born before or after the ratification of this Constitution, shall be legitimate; and the Legislature may, by law, punish adultery and concubinage.Joe and Darkis' children were: Elizabeth "Lizzie," Josephine, James, Lydia, Dinah, twins Cora and Dora, Joe, and Albert. The last four children were minors at the time of the divorce. Darkis were given custody of the twins and Joe received his sons, Joe and Albert.

1. William - born about 1836 was a member of Union Church Presbyterian Church. He was received and baptized 20 November 1853. William served with Company G, 58th Regiment, United States Colored Infantry. William was married, wife's name unknown. He died during service.
2. Anderson - born about 1838 "ran away to the Yankees," enlisted with Company G, 58th Regiment, United States Colored Infantry in Natchez, Mississippi, on 17 September 1863. He died 24 January 1864, at the Post Hospital in Natchez of small pox and dysentery. He left two wives, Hannah and Betsy, for the Pension Board to decide which woman was the legal wife. Both women had one surviving son with Anderson and both remarried. Betsy's son Jacob was declared Anderson's son and entitled to his father's pension.
3. Bluford - born about 1840 enlisted 25 August 1863, at Natchez with Company G, 58th Regiment, United States Colored Infantry. He was the lone survivor of the five brothers. He was discharged 30 April 1866, at Vicksburg. He married Harriet and the couple had several children. Bluford made claims for a pension based on injury to hip and back. Claims of 1893, 1894, 1896, 1898, were rejected on the grounds that he was not disabled for manual labor in a pensionable degree. The poverty stricken Bluford died about 1898 in Natchez.
4. Willis - born about 1842 enlisted 30 August 1863, at Natchez with Company A, 6th Regiment, United States Colored Heavy Artillery. He died 11 July 1864, of a stomach hemorrhage in the Regimental Hospital in Natchez.
5. Daniel - born about 1843 served with Company G, 58th Regiment, United States Colored Infantry. He died in the army.
"Where as there are a number of names on our church roll of persons who have been absent for years without making any application for a letter and have been entirely lost sight of by the church and further there are appearing on our church roll the names of 56 colored members who have entirley drawn off from us, never assemble or worship with us and have been regularly reported. Therefore, it was ordered by the Session that the names of all those who have been absent, both white and colored, be dropped from the roll and no more be reported as members of this church until they have their membership renewed."Miss Lottie Warren, one of the members of UCPC wrote, "It was by their request that they meet unto their own church "HICKORY BLOCK," which church still carries on their Christian work."

Hallie Buie wrote this letter to her sister Prential Buie Rew. They were the daughters of Prentiss and Emma McRae Buie. Prentiss was the last slave owner of my great grandfather Monroe Markham. Just between the gate posts, Monroe maintained a relationship with the David Buie family until his death in 1931. Monroe b. 1852 was given to Prentiss Buie b. 1850 when they were both young children.
A childhood memory can be so vivid that the memory seems to have happen yesterday. Other memories are fragmented, a piece here and there, and you can't be sure if it is real to your own memory or if you remember because you remember what was told to you over and over. My paternal grandfather Mike Durr, Sr., died in 1960 when I was four years old. I have two memories connected to him, one the days following his death.
I suppose at some point during the day, I took a nap because I remember coming out of sleep in my grandparent's house. My first thought was of grandma crying. Why was she crying? I had to find her, talk to her. I remember looking for her, finding her. She was no longer dressed in black. I asked her why she was crying. I can still see her face, hear her gentle voice. She told me that she was sad because she would never see grandpa again and that she would miss him. I don't think I understood what she was saying to me but I did understand that there was a reason for the crying.






Cousin Allie received all the education she could in Caseyville. She finished the 8th grade, repeating the grade twice, not from necessity but because she loved school. Allie wanted more education, she knew she didn’t want to stare behind the rump of a mule for a good portion of her life. Anxious to leave the “sticks of Caseyville,” she asked her father for his prayers and his permission because that was all he had to give.
Offered a job to do housekeeping and cooking for a family who had a general store, Allie accepted the position having spent two years with her family. Although it was in the sewing room, Allie had a bed of her own. She was pleased.